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both initiate and initiator regard the turnon
as a highly significant event in the novice's roster of life experiences. It is a kind of
milestone, a rite de passage; it is often seen as a part of "growing up" for many
adolescents.5] Even when others are not in the know, the subject is nervous and excited
at the prospect. Its importance in one's life is overshadowed only by (and is similar to)
losing one's virginity. Although the following account is atypical because it is so extreme,
it captures much of the flavor of the ritual-like nature of the characteristic turnon; I present
the verbatim transcript of a portion of the interview of a twenty-three-year-old dramatics
graduate student. (I am asking the questions.)
Q: Do you remember how you got it for the first time?
A: It was given to me. I smoked it with a friend of mine, and a friend of
his, and another amiable person.
Q: Do you remember what the occasion was?
A: There was no occasion; the occasion was the turning on.
Q: You got together for the purpose of turning on?
A: Yes.
Q: All the others present—did they know you were smoking for the first
time?
A: Yes. And if the party was the celebration of anything, it was the
celebration of a new person coming to turn on, and that was a big deal. And
everyone was very nice, you know, and brought all sorts of great things to
eat. And taste, and wild things, and put on a whole show, you know, it was a
great, marvelous experience: just absolutely marvelous.
Q: Did you get high?
A: Yes, I got very, very high. Had an enormously good time. The first
time I got high, I think we were listening to jazz, and the notes became
visual, and turned different colors, and became propellers. And jazz became
kind of formalized in a great color and motion thing that I created from my
own imagination—wonderful things like this happened. And the room was
tilted slightly up, you know, turned on its side; it was like a rocket ship
taking off for somewhere, you know, way out in the vastness of outer space.
A significant element in the marijuana subculture's tribal lore is the technique involved
in smoking the weed. For those who do not smoke tobacco cigarettes, the whole procedure
(9 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
might seem particularly strange. But even for those who do smoke, much of the tobacco
cigarette agendum is inapplicable to smoking marijuana cigarettes; if pot is smoked
exactly like an ordinary cigarette, the novice probably cannot become high—it is difficult
enough in the beginning when done correctly—although it is possible with practice.
The
initiate, to become high, must inhale the marijuana smoke deeply into his lungs; take some
air in with the smoke; hold it there for a few seconds; and let it out slowly.[6] These
procedures require observation and instruction. They are part of the technology of
marijuana use that must be mastered.
Although they do not compare in complexity with
hero both initiate and initiator regard the turnon
as a highly significant event in the novice's roster of For Marijuana Seeds Marijuana For For life experiences. It is a kind of
milestone, a rite de passage; it is often seen as a part of "growing up" for many
adolescents.
5] Even when others are not in the know, the subject is nervous and excited
at the prospect. Its importance in one's life is overshadowed only by (and is similar to)
losing one's virginity.
Although the following account is atypical because it is so extreme,
it captures much of the flavor of the ritual-like nature of the characteristic turnon; I present
the verbatim transcript of a portion of the interview of a twenty-three-year-old dramatics
graduate student.
(I am asking the questions.)
Q: Do you remember how you got it for the first time?
A: It was given to me. I smoked it with a friend of mine, and a
how to grow pukka weed friend of
his, and another amiable person.
Q: Do you remember what the occasion was?
A: There was no occasion; the occasion was the turning on.
Q: You got together for the purpose of turning on?
A: Yes.
Q: All the others present—did they know you were smoking for the first
time?
A: Yes. And if the party was the celebration of anything, it was the
celebration of a new person coming to turn on, and that was a big deal. And
everyone was very nice, you know, and brought all sorts of great things to
eat.
And taste, and wild things, and put on a whole show, you know, it was a
great, marvelous experience: just absolutely marvelous.
Q: Did you get high?
A: Yes, I got very, very high. Had an enormously good time. The first
time I got high, I think we were listening to jazz, and the notes became
visual, and turned different colors, and became propellers. And jazz became
kind of formalized in a great color and motion thing that I created from my
own imagination—wonderful things like this happened. And the room was
tilted slightly up, you know, turned on its side; it was like a rocket ship
taking off for somewhere, you know, way out in the vastness of outer space.
A significant element in the marijuana subculture's tribal lore is the technique involved
in smoking the weed. For those who do not smoke tobacco cigarettes, the whole procedure
(9 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
might seem particularly strange. But even for those who do smoke, much of the tobacco
cigarette agendum is inapplicable to smoking marijuana cigarettes; if pot is smoked
exactly like an ordinary cigarette, the novice probably cannot become high—it is difficult
enough in the beginning when done correctly—although it is possible with practice. The
initiate, to become high, must inhale the marijuana smoke deeply into his lungs; take some
air in with the smoke; hold it there for a few seconds; and let it out slowly.6] These
procedures require observation and instruction.
They are part of the technology of
marijuana use that must be mastered.
Although they do not compare in complexity with
hero both initiate and initiator regard the turnon
as a highly significant event in the novice's roster of life experiences.
It is a kind of
milestone, a rite de passage; it is often seen as a part of "growing up" for many
adolescents.5 Even when others are not in the know, the subject is nervous and excited
at the prospect. Its importance in one's life is overshadowed only by (and is similar to)
losing one's virginity. Although the following account is atypical because it is so extreme,
it captures much of the flavor of the ritual-like nature of the characteristic turnon; I present
the verbatim transcript of a portion of the interview of a twenty-three-year-old dramatics
graduate student. (I am asking the questions.)
Q: Do you remember how you got it for the first time?
A: It was given to me. I smoked it with a friend of mine, and a friend of
his, and another amiable person.
Q: Do you remember what the occasion was?
A: There was no occasion; the occasion was the turning on.
Q: You got together for the purpose of turning on?
A: Yes.
Q: All the others present—did they know you were smoking for the first
time?
A: Yes. And if the party was the celebration of anything, it was the
celebration of a new person coming to turn on, and that was a big deal. And
everyone was very nice, you know, and brought all sorts of great things to
eat. And taste, and wild things, and put on a whole show, you know, it was a
great, marvelous experience: just absolutely marvelous.
Q: Did you get high?
A: Yes, I got very, very high. Had an enormously good time. The first
time I got high, I think we were listening to jazz, and the notes became
visual, and turned different colors, and became propellers. And jazz became
kind of formalized in a great color and motion thing that I created from my
own imagination—wonderful things like this happened. And the room was
tilted slightly up, you know, turned on its side; it was like a rocket ship
taking off for somewhere, you know, way out in the vastness of outer space.
A significant element in the marijuana subculture's tribal lore is the technique involved
in smoking the weed. For those who do not smoke tobacco cigarettes, the whole procedure
(9 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
might seem particularly strange. But even for those who do smoke, much of the tobacco
cigarette agendum is inapplicable to smoking marijuana cigarettes; if pot is smoked
exactly like an ordinary cigarette, the novice probably cannot become high—it is difficult
enough in the beginning when done correctly—although it is possible with practice.
The
initiate, to become high, must inhale the marijuana smoke deeply into his lungs; take some
air in with the smoke; hold it there for a few seconds; and let it out slowly.6 These
procedures require observation and instruction. They are part of the technology of
marijuana use that must be mastered. Although they do not compare in complexity with
hero both initiate and initiator regard the turnon
as a highly significant event in the novice's roster of life experiences. It is a kind of
milestone, a rite de passage; it is often seen as a part of "growing up" for many
adolescents.5 Even when others are not in the know, the subject is nervous and excited
at the prospect.
Its importance in one's life is overshadowed only by (and is similar to)
losing one's virginity. Although the following account is atypical because it is so extreme,
it captures much of the flavor of the ritual-like nature of the characteristic turnon; I present
the verbatim transcript of a portion of the interview of a twenty-three-year-old dramatics
graduate student. (I am asking the questions.)
Q: Do you remember how you got it for the first time?
A: It was given to me. I smoked it with a friend of mine, and a friend of
his, and another amiable person.
Q: Do you remember what the occasion was?
A: There was no occasion; the occasion was the turning on.
Q: You got together for the purpose of turning on?
A: Yes.
Q: All the others present—did they know you were smoking for the first
time?
A: Yes. And if the party was the celebration of anything, it was the
celebration of a new person coming to turn on, and that was a big deal. And
everyone was very nice, you know, and brought all sorts of great things to
eat. And taste, and wild things, and put on a whole show, you know, it was a
great, marvelous experience: just absolutely marvelous.
Q: Did you get high?
A: Yes, I got very, very high. Had an enormously good time. The first
time I got high, I think we were listening to jazz, and the notes became
visual, and turned different colors, and became propellers. And jazz became
kind of formalized in a great color and motion thing that I created from my
own imagination—wonderful things like this happened. And the room was
tilted slightly up, you know, turned on its side; it was like a rocket ship
taking off for somewhere, you know, way out in the vastness of outer space.
A significant element in the marijuana subculture's tribal lore is the technique involved
in smoking the weed. For those who do not smoke tobacco cigarettes, the whole procedure
(9 of 15)4/15/2004 1:05:28 AM
The Marijuana Smokers - Chapter 6
might seem particularly strange. But even for those who do smoke, much of the tobacco
cigarette agendum is inapplicable to smoking marijuana cigarettes; if pot is smoked
exactly like an ordinary cigarette, the novice probably cannot become high—it is difficult
enough in the beginning when done correctly—although it is possible with practice. The
initiate, to become high, must inhale the marijuana smoke deeply into his lungs; take some
air in with the smoke; hold it there for a few seconds; and let it out slowly.6 These
procedures require observation and instruction. They are part of the technology of
marijuana use that must be mastered.
Although they do not compare in complexity with
hero
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