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e deviant from his own perspective as biased. But if we look at the agents of
social control as one out of a multiplicity of definers of social reality, no more or less
valid than any other, then the possibility is open for us to see the deviant through his own
eyes. If, on the other hand, we adopt a condescending social worker point of view toward
him, that is, the view that we must help him to adjust to society, we will be wholly
incapable of understanding him.
We wish, therefore, to adopt a perspective which decentralizes sources of realitydefinitions.
We wish to throw open a dialogue with all participants in the activity that we
are studying. No one definition of the situation will be allowed to impose itself on any and
all participants. Each version of reality will glint a particle of the total (even though each
version will almost invariably claim to tell the whole story). Each will be incomplete,
although valid on its own level.
Another way of saying something similar is that we assume intentionality on the actor's
part. Marijuana users are fully aware of what they are doing; they enter into the activity,
from start to finish, with open eyes. They are not unwitting dupes, they have not been
conned by a clever "slick," eager to make a profit from their naiveté. They have chosen to
smoke marijuana. There is an active element in their choosing. They imagine themselves,
prior to the act of becoming "turned on," actually smoking. They carry the actions
through, in their minds, conceiving of what they would do "if." They have weighed
alternatives. They have considered social costs. They operate on the basis of a value
system; marijuana use is in part an outgrowth of that value system; using it is a realistic
and a rational choice in that marijuana use will often be and obtain for them what they
anticipate. The basic values may themselves be thought of as irrational by someone with a
more positivistic and scientific-technological-economistic point of view, but this is largely
a matter of definition. Let me illustrate: if I want to become high, smoking marijuana is a
rational choice, but drinking a cup of coffee to attain that state is irrational. The value of
becoming high might be viewed as irrational within the framework of certain values
prevalent in America today, but many marijuana users question those very values.
This point of view holds that marijuana use grows out of many of the processes in
society which we all take to be normal. It is convenient to label as pathological any
phenomenon that we do not like. We attempt to legitimate our biases by claiming for an
activity traits that we reject. Thus, marijuana use becomes a product of boredom—because
boredom is a bad thing, and if marijuana use is produced by it, marijuana use must also be
a bad thing. Or it is rebellion against the older generation or a result of a broken home or
the wish to escape reality or to avoid meaningful attachments to other peoplmarijuana-seeds-paypalgrow-marijuana-plants
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